Friday, May 17, 2013

The Unheeded Cry 1974

 
THEUNHEEDED CRY
By Rabbi Michael Dov Weismandel
excerpts
By Rabbi Meir Kahane
1974
 
On May 15, 1944, in a cave near Lvov, Poland, a man wrote a letter to the world — especially to his fellow Jews in the free world, and, most especially to the huge, wealthy and potent community of Jews in America. The man was named Rabbi Michael Dov Weismandel and he sits today in Paradise in a special corner reserved for only the purest and most saintly of men. He lived the entire Holocaust in Slovakia and Poland, and if someone who saves one life in Israel is considered as having saved an entire world, then Michael Dov Weismandel saved galaxies and universes.  He combined incredible ingenuity with awesome courage to save the lives of countless Jews, plucking them from the circle of death, as the blood of Ahavat Yisroel coursed through his veins. No man did more and no man knew more about the stinking crime of Jewish silence and refusal to do what had to be done, and his cries to heaven against the beasts of Germany were hardly louder than his agonizing screams and indictments of his fellow Jews.

And in that cave he wrote a letter on the day following the beginning of the deportation of Hungarian Jews to Auschwitz. In the letter he described in meticulous detail the camps, the cyanide gas, the ovens, the murder of TWELVE THOUSAND JEWS EACH AND EVERY DAY. And he stared at the Jews of the free world through his letter, each word eye-burning and condemning, staring the free world Jewish community in the soul, crying out against the silence, condemning “because you sit with folded arms and do nothing though you could stop or delay the murder of Jews at this very hour.” And he looked his fellow Jews in the heart shouted: “Our pleadings affect you less than the whimperings of a beggar. Murderers! Madmen!

He concluded his letter with these words:

Indeed, we have already told you several times what is really happening. Is it possible that you believe the wicked murderers more than you believe us, the murdered; is this possible? May G-d open your eyes and grant you the privilege of rescuing, in this final hour, the remainder of the survivors.

And in a pathetic letter of anguish written in the late spring of 1944, the tragic figure wrote:

Our brothers, the Children of Israel! G-d has placed the lives of hundreds of thousands of the remnant in your hands. Do not lose the opportunity, do not waste time with vain discussions among yourselves. Put aside for a few days all other business, all other conversation . . . DO DEEDS! DO DEEDS! For the sake of G-d, His Torah, His people — DO DEEDS IMMEDIATELY . . . . Do not waste even one moment . . .

Murderers, madmen. Bitter, harsh and stinging words. Unfair? Were the Jews to whom the angry prophet Weismandel wrote really deserving of such words? Yes, deserving. Both those leaders who knew the truth and, for various reasons, that in their eyes seemed to be logical and reasonable, refused to do what had to be done, as well as those masses who followed their leaders because “the fathers know best . . . .” Both, ALL, madmen and murderers, and the crime is etched into their souls, and there can never be absolution for the dead of Auschwitz, the dead that need not have died.


Rabbi Meir Kahane
March 1974

Saturday, May 11, 2013

Shavuot Divrei Torah - 1977


K A H A NE
The magazine of the authentic Jewish Idea
Shavuot, Sivan 5737  -  May 1977
 
DIVREI TORAH
Shavuot
           
We are told that when the L-rd desired to give the Torah to the Jewish people, instead of choosing some lofty and majestic mountain, He selected Sinai, a small, humble little mount barely more than a hill.  His purpose in this symbolic act was to show that man must turn his back on overbearing pride, must reject a false ego.
           
It is related in the name of the Gerer Rebbe:  G-d’s intentions are indeed laudable.  Yet, if He intended to show that man must not be a mountain and must turn down false pride, why was the Torah not given in a valley?
           
The answer is clear, the answer is bold:  It is not enough to reject overbearing pride.  Too much humbleness is, itself wrong.  Man should, man must possess some pride in his being – otherwise he is not a man
     
I never cease to be amazed that we continue to be valleys.  I never cease wondering at our choosing the way of the meek.  One would imagine that after all the “help” we have failed to receive; we would have remembered the lesson of the mountain.

These are sad times when we must still – just for the moment – the voice of Jacob, and for the sake of Jewish honor, of Jewish protection, don the hand of Esau.

Vandals attack a Yeshiva – let that Yeshiva attack the vandals.  Should a gang bloody a Jew, let a Jewish group go looking for the gang.  This is the way of pride – not evil pride, but the pride of nation, of kinship – the pride of the mountain.

There are those who will protest:  This is not the Jewish way.  And yet since when has it been a Mitzvah to be punished and beaten?  Since when is it a Kiddush HaShem (Sanctification of G-d} to be spat upon and smeared with vegetables?  It is not a Kiddush HaShem, it is quite the opposite.  It is a disgrace to the pride of our people, our G-d.  More important – there is a rule in the hoodlum jungle:  The more the victim backs away, the more the hoodlum moves forward.
 
The same holds true for all other areas of Jewish persecution, Jewish teachers are being harassed and forced from jobs; Jewish merchants are robbed, looted and driven from their business establishments.
    
Is the way out to bow to extremism and Nazi tactics?  Can one buy his freedom and life from the psychotics and extremists?  I think not!

Up from the valley and up to the Mount, Jewish rights are not cheap and Jewish defense is not wrong.  This is the lesson of the Mount.

Israel and deep desire for the dismantlement were obvious to all who wished to see.

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The Permanence of the State of Israel 1990


K  A  H  A  N  E
The magazine of the authentic Jewish Idea
September – October 1990     Ellul 5750 – Tishrei 5751
 
Divrei Torah
The Permanence of the State of Israel

It is a Torah axiom, first brought down in the Tanach (Bible) and elaborated upon by the Talmud,  that the final redemption will climax with the enormous battle between the Jewish people and Gog and the nations of the world who come up with him against the land of Israel.
 
But this entire concept is understood only superficially by the average yeshiva student and certainly the place of the State of Israel and the return of the exiles in the context of Gog is, at best, vague.  And in this connection is the question that is asked by numerous Jews again including yeshiva students:

What guarantees us that the state of Israel will survive and is it not possible that, G-d forbid, it will be destroyed?

Since the yeshiva world, unfortunately, studies little Tanach and less Midrash, so much of Jewish concepts and attributes are closed books with all the subsequent loss of understanding of the totality of the Jewish Idea. In any event, the question is asked and the answer follows.

The Prophet Zechariah (13:8) states: “And it shall come to pass, that in all the land, saith the L-rd, two parts therein shall be cut off and die, but the third shall be left therein.”  And our Rabbis declare (Tanchuma, Shoftim 9):  “They (Israel) shall not be settled in their land until the third redemption.  The first redemption is the redemption from Egypt.  The second is redemption of Ezra (from Babylon).  The third will never end.”

 
And the Rabbis say, again (Psikta Zutrata): “To give (the land) unto them and their seed after them…’Rebbe says: ‘Unto them’ – those are the ones who came into the land from the desert (from Egypt); ‘and their seed’ – those are the ones who came up from Babylon; ‘after them’ – those are the times of the Messiah.”

 From both of these one can see that the third coming up to the land, coming back to the land from the Exile, is the one that is of the times of the Messiah and which “will never end.”

And concerning the verse in Hosea (6), “After two days He shall revive us, in the third day He will raise us up and we shall live in His sight” the classical Biblical commentator, the Radak, writes:


“This speaks of the future.  And ‘after two days’, refers to the two exiles, the Egyptian exile and the Babylonian exile.  ‘On the third day,’ refers to this, the third exile, from which He will raise us up ‘and we shall live in His sight,’ and we shall never again be exiled.”

 And concerning the same verse, the commentator Metzudat David writes: “In the third period, the future redemption, He will raise us up from our fall and we will live before Him forever for we will not go into exile again.”

One brings down the clear words of our Rabbis and gedolim of past and greater times because one is appalled at some of the statements that come out of the mouths of various students and circles in the yeshiva world.  Rather than worry and fear the clear warnings of the Torah and Rabbis of the Talmud concerning the ultimate and inescapable horrors that I will afflict the Jew in the exile (and of which I have written again and again in a vain attempt to get Jews to understand the tragedy that hovers over the heads of the Jews of that exile), they utter all manner of incredible arguments that both humiliate Eretz Yisrael and the Almighty, may we be forgiven.

The incredible rise of the State of Israel and all the miraculous events that surround it become things of little consequence for the overwhelming numbers of Orthodox denizens of the exile.  Not only does Eretz Yisrael become “galus” in the perverted concepts that have caused them to twist Torah truth, but Israel becomes a possibly temporary thing that could be destroyed, G-d forbid.  Do these people not realize what they do?  They do nothing less than mock the Almighty!


The State of Israel as a temporary thing that could be destroyed?  Do we then mock the Almighty and make from Him and His events a joke?  Do we take the stupendous miracles that we have seen in our days and make of them meaningless things?  Does the Almighty then bring back a huge part of the Jewish people to its land from the four corners of the earth after 2,000 years and give them an independent state, and give us breath-taking wars of liberation and survival, only to then plunge us back into destruction after 40 or 50 years?  Does the prophecy of Zechariah (8) mean nothing when he says: “Old men and women will yet sit in the streets of Jerusalem… and the streets will be filled with boys and girls playing there?”  Does all that we have seen and realized in our times become a game, a meaningless thing that can disappear tomorrow because the denizens of the glatt kosher fleshpots of exile must find yet another rationalization for not coming back and fulfilling their religious obligation to live in the land?
 
The State of Israel is G-d’s hand and the fact that its leaders and governments are the worst of the scoffers and deniers and corrupters of Judaism has no relevance vis-à-vis the meaning of the state in the prophetic vision of the era of the redemption.

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Monday, April 22, 2013

Lessons to be Learned -1990

K A H A N E
The magazine of the authentic Jewish Idea
September – October 1990    Ellul 5750 – Tishrei 5751
 
VIEWPOINT – Lessons to be learned
(EXCERPTS)
(change Iraq to Iran and 1990 to 2013)
 
The Rabbis tell us that Gog will rise up against Israel in order to do war against the G-d of Israel.  The ultimate Hillul Hashem.  And, indeed, until the Jew understands that the war against Ishmael and ultimately the world, is a war of Judaism, of the G-d of Israel, against the nations and their religions and beliefs, a war to proclaim the G-d of Israel as King, as the One and only G-d, we will never understand any of the events that are taking place around us.
 
We do, indeed, not understand.  Worse, we do not want to understand.  Having been conquered and subjugated by the gentilized Foreign Culture, such talk sounds to us as “medieval” and “primitive” and “tribalistic” and, of course, “Khoumeinism.”  Alas, the Ishmaelites, the Muslims understand it only too well and Saddam, whether through belief or cynical politics, used it and proclaimed it in his proclamation calling for a holy war:
 
“To all Arabs and Muslims masses wherever they are – save Mecca and the Tomb of the Prophet from occupation . . .
 
“The imperialists, deviators, merchants, political agents, the servants of the foreigner and Zionism all stood up against Iraq only because it represents the conscience of the Arab nation and its ability to safeguard its honor and rights against any harm.

“Iraq, O Arabs, is your Iraq... It is the candle of the right to snuff out darkness…

“O Arabs, O Muslims and believers everywhere.  This is your day to rise and defend Mecca, which is captured by the spears of the Americans and Zionists.

“Strike at their interests everywhere.  Save Mecca and the Tomb of Prophet Mohammed in Medina…
 
“Victory is ours, God willing, and the invaders will be repelled and with them oppression and corruption everywhere and the sun will shine forever on the Arab and Muslim nations…”

This is what Gog is all about,  This is the beginning of the final era and the lessons of the events of our time can be summed up in one general cry: “Return unto Me, saith the L-rd of Hosts, and I will return unto you” (Zechariah 1); “Return unto Me, ye backsliding children, I will heal your backslidings.”  That is the lesson of lessons, and from it all the others, the individual lessons are to be learned.

The events surrounding the Iraqi attack and conquest of Kuwait are things to be studied, learned, to be engraved on the tablet of our hearts.  For there are so many lessons to be learned here, so many lessons that the Almighty pleads with us to learned before terrible tragedy strikes.

ONE:  The Arab world is populated with people who are filled with hate and cruelty, ambition for power and lust for ascendancy.  They are people for whom truth, a promise and pledge are totally meaningless things, without the slightest moral or ethical value, meant to be used as weapons and means to achieve whatever goal strikes the fancy at that time.  The fact is that whatever the Iraqis said and did was part of one huge tissue of lies.  The original charges were lies.  The cover of meeting with the Kuwaitis to ostensibly work toward a settlement was a lie.  The claim that they were called in by Kuwaitis rebelling against the government was a lie.  The greatest truth of the Middle East is that Arabs simply lie.  
 
Of course, it is not only Iraq.  Every time (and that means many times) slaughter breaks out in Lebanon, there is a call for a truce.  Any particular outbreak of violence is certain to give birth to at least a dozen “truces” each one broken whenever any side feels that it has an opportunity to benefit from the breach.  A promise, a word, a treaty, in the Arab world is a weapon in the game of acquisition, and the person who takes an Arab’s word seriously deserves his punishment if not for no other reason than that he is a fool.

The lesson?  We would be worse than foolish to trust the Palestinians.  We would be murderers of our loved ones.  Saddam Hussein is not a person – he is a concept.  Every Arab ruler is a Saddam Hussein, and given the opportunity, they behave like him.  Answar Saddat who attacked across the Suez Canal on Yom Kippur was a Saddam.  And we, who gave away a huge land mass and moved the border to within 60 mils of Tel Aviv, are mad.  And Hussein Mubarak is a Saddam and when he feels that his opportunity is ripe, will strike at Israel.  And Hussein, of Jordan, the little king, in 1967 smelled that opportunity for himself and attacked Israel.

There is not truth, no honesty, no word, no loyalty among the Arabs.  Yesterday’s enemy is today’s “friend,” and Jordan can massacre the PLO and then a PLO terrorist can assassinate a Jordanian minister and drink his blood, and tomorrow they can be “allies.”  Yesterday, Syria tried to do to Jordan what Iraq did to Kuwait; today they are “brothers.”  There is a diseased soul in the Arab world.

TWO:  To everyone who has told me (and I cannot begin to count the ways), that the reason we cannot expel the Arabs is that the world will not accept it:  Why is it that Saddam Hussein was not worried about “the world?”  Why is it that the Iranians are not worried about “the world?”  Why is it that the Esaus of the world never worry about what all the other Esaus might say and do?  Why is that only Jacob sits about all day watching tragedy grow and an awesome and terrible future come closer and refuses to act normal because of “the world” and what it might do and say?  Why is it that Saddam is prepared to do a terrible thing and not fear “the world” and Jews are not ready to do a mitzvah that will save them, i.e. throwing out the Arabs, because of “the world?”  Learn the lesson.

THREE: The real and natural reaction in the Arab world was one of awe and respect for a man who wasted no time in diplomatic niceties but used power and strength.  And here is the key to the Arab and Middle Eastern mind – strength and power is what impresses, not goodness and morality.  When Israel was perceived by the Arabs to be strong and tough, they hated her but feared her and cowered in terror.  Each time that Israel, consistent with her Hellenistic-influence, grants insane concessions, it is not perceived by the Arabs as “goodness” but as weakness, and the weak in the Middle Eastern jungle are ripe for the slaughter.  Learn the lesson.

FOUR:  The Iraqi dictator has become a hero to the Palestinians who see in his actions the only way to deal with Israel.  They dream that his moves, in defiance of the world, will be adopted by other Arab states against Israel.  That is why the PLO supports him.  He has brutally taken over another Muslim Arab state – does that matter? Not in the slightest in the jungle of beasts and wild animals that comprises the Arab world.  Learn the lesson.

FIVE:  From this lesson comes forth another lesson.  The Iraqi move will embolden the Israeli Arabs inside the Jewish state to intensify their attacks on her.  The so-called intifada will grow and expand inside Israel and give Iraq greater reason to intensify its own threats against Israel’s existence until the madman who typifies so much that is the Arab megalomaniac mind may be driven by dreams to launch his missiles and chemicals against the Jewish state.  Already on behalf of Saddam, a man threatened to incinerate Israel.  The Arabs of Israel are possessed by a hatred of the Jewish state that transcends their fear of being incinerated along with the Jews.  And we allow them to remain and grow and become a fifth column cancer within our midst.  Madness!  Learn the lesson that cries out two things:

a)      Remove the Israeli Arabs now, before it is too late.
     b)      Strike at Iraq now, before that, too, is too late.  And that is the next lesson:

 SIX:  It is only a matter of time before Saddam, drunk with adulation of his people and the Arab world, and seeing himself as one of the great Arab heroes of history, takes upon himself to do that which the Arab world has dreamed of doing for 42 years – wiping out Israel.

Every day that passes sees Saddam’s nuclear and chemical power and potential grow.  Israel’s interests are not those of the United States.  America seeks to protect the oil fields and the “moderate” Arab state.  Our concern is not that; ours is knowledge that even if Saddam should capitulate to all American demands and retreat from Kuwait, he remains to continue his progress to nuclear weapons, even more awesome chemical and biological ones, and the ever-more sophisticated means of delivering them.

The U.S. wishes Israel to stay out of the fray.  It wants Israel neither to be seen nor heard, lest that harm U.S. interests in the Arab world It certainly does not want Israel to bomb Iraq, despite the fact that Iraq’s main and hallowed target is Israel.  The nuclear bombs of Iraq are not aimed and never will be aimed at Washington.  They will be at Israel.
 
Israel’s interest are not those of the United States, and we should do only what is best for us.  One can feel for American hostages, and in great measure they are there now because George Bush waited and allowed the Iraqis time to round them up and place them as hostages inside the sensitive Iraqi targets.  But all that is ultimately irrelevant.  Just as the U.S. did nothing for Israeli hostages and really could not have cared less, so must Israel disregard American interests when its survival is at stake.

Every day Saddam moves closer to perfecting weapons of awesome mass destruction.  Now, now, now, before he can wipe out, G-d forbid, hundreds of thousands of our people, is the time to strike and level his potential – factories, installations, missiles.  Now, now, now while the world – which we so fear – is itself in a mood of anger and fear of Iraq.  Strike; destroy the man and people who both have the halachic status of a “rodef,” of one who wishes to kill Jews.

Israel should never be bound by any made, murderous, perverted ethics and immoral morality of the disturbed liberal-left axis.  Never should to ever pledge not to strike a first blow.  If the need arises or if Israel even perceives the need arising, it must strike first.  And never should Israel ever fall into the trap of banning any kind of weapon.  There is nothing in any way less “moral” about a huge weapon of destruction than a small one.  Any weapon that is used to kill people in an immoral war is bad.  Any weapon used to kill vicious enemies in a war of survival is a mitzvah.

 Israel should make no bones about, and should not be shy in any way about telling the world that it plans to have one of the world’s most potent and efficient arsenals of what is stupidly called “unconventional weapons” “conventional” forces far outnumber Israel’s and who are working feverishly to obtain nuclear, chemical and biological weapons and the missiles to deliver them.  Israel should have every possible weapon of mass destruction imaginable and deal with the question, “but will that not give the Arabs an excuse to do the same,” with the nausea it deserves.

It is best that no one bomb.  But it is better, far, far better, to bomb than to be bombed.  It is better to gas than to be gassed.  And when dealing with Saddams and Arabs – that is the only language they will ever understand.  Learn the lesson.

SEVEN: The last and most important lesson, without which all the others will avail us nothing.  Return unto G-d, quickly, now, now, now.  We and all that is ours are in His hands.  The Saddams of this world are nothing before Him, and yet, everything, if G-d hides His face from us.  Of course, we must strike Saddam, but the hawks of this world who devour shrimps are too small to help the Jewish people.  They understand nothing that is Jewish.  And yet, the lesson is so clear, the lesson of G-d and history.

Two things are the call of the hour:  Return to the L-rd, G-d of Israel.  And wipe out Iraq’s power.  Now.
 
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